House/Techno vos classiques oldschool!
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faya vince
7988
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Sujet de la discussion Posté le 14/01/2004 à 15:31:16House/Techno vos classiques oldschool!
Ouaip, je sais pas très original, mais bon il y a matière à papoter!
Pour ma part, voici une petite selection des mes classiques chicago early days:
-Shalor-Im In Love
-Armando-Land Of Confusion
-Jerry Mc Alister-What I Do
-Jungle Wonz-The Jungle
-Joe Smooth-Promised Land
-Franckie Knuckles & Jamie Principle-On & On
Pour ma part, voici une petite selection des mes classiques chicago early days:
-Shalor-Im In Love
-Armando-Land Of Confusion
-Jerry Mc Alister-What I Do
-Jungle Wonz-The Jungle
-Joe Smooth-Promised Land
-Franckie Knuckles & Jamie Principle-On & On
on a bien ri...
sauleside
7952
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28851 Posté le 25/08/2005 à 15:38:50
Aussi 
Les intermittents du spectacle ? On a déja ceux d'AF payés à rien foutre: CA SUFFIT!! Sarkozy - Villepin 2007
Lo_Fi
2568
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28852 Posté le 25/08/2005 à 15:39:24
Salut Saule. J'ai effectivement loupé la question. C'est à Londres sur Portobello Road (ma meuf est là-bas en ce moment pour sa thèse). J'adore cette ville 
sauleside
7952
Je poste, donc je suis
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28853 Posté le 25/08/2005 à 15:44:04
Ouais...ça à l'air de l'faire cette rue avec les immeubles colorés...c'est d'autant plus trompeur k'il fait beau sur la toph 
Les intermittents du spectacle ? On a déja ceux d'AF payés à rien foutre: CA SUFFIT!! Sarkozy - Villepin 2007
Lo_Fi
2568
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28854 Posté le 25/08/2005 à 15:45:44
sauleside
7952
Je poste, donc je suis
Membre depuis 22 ans
28855 Posté le 25/08/2005 à 15:45:59
J'adoooooooore 
Mais il a l'air moins con que la bande du zoo de Sab
Sinon, fallair comprendre sceptique Spank ;)
Mais il a l'air moins con que la bande du zoo de Sab
Sinon, fallair comprendre sceptique Spank ;)
Les intermittents du spectacle ? On a déja ceux d'AF payés à rien foutre: CA SUFFIT!! Sarkozy - Villepin 2007
dj.Anonym67
3497
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28856 Posté le 25/08/2005 à 16:09:07
Il assure wini l'ourson
Si t'aime le hip hop, le métal, le rock, l'électro, etc...http://global-etnik.wifeo.com/ et mon http://www.myspace.com/djanonym qui vas avec! ...
deMarionetist
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28857 Posté le 25/08/2005 à 16:29:26
Hors sujet : Vous pouvez m'aider là-dessus...?
Et si je veux jouer des vinyls sur platines connectées au pécé via table de mixage et line in de la carte son, et superposer le tout à un logiciel de mix genre "Traktor" (pour ainsi mixer à la fois avec des vinyls sur mes platines, et avec des mp3 sous Traktor) pour enregistrer le tout sur le disque dur... Comment faire ? Est-ce que Soundforge gère cette éventualité ? Est-ce que je peux lui assigner deux sources d'enregistrement : l'une mes platines externes et l'autre le logiciel Traktor ?
Merci pour votre participation active... 
Le lien original...
Yeah Yeah Yeah... Yeah Yeah Yeah Yeah Yeah... extrait du "Yeah (Crass version)" des LCD Soundsystem
Anonyme
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28858 Posté le 25/08/2005 à 16:32:54
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Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Praesent dictum. Nunc blandit, mauris in auctor posuere, erat orci faucibus velit, et sodales odio elit et metus. Quisque ornare cursus lectus. Praesent laoreet interdum nisl. Maecenas non metus. Etiam in tellus non dolor adipiscing lobortis. Proin nunc mauris, blandit sed, gravida et, pretium a, lectus. Donec fermentum, dolor nec pretium imperdiet, nisl ipsum hendrerit purus, ac viverra justo ante vitae magna. In vehicula cursus nisl. Sed euismod. Sed cursus ligula eu tellus. Morbi arcu eros, molestie eu, condimentum eget, euismod et, tellus. Vestibulum vestibulum sapien a augue aliquam facilisis. In hac habitasse platea dictumst. In tincidunt placerat arcu.
Pellentesque sed mi quis urna tristique dictum. Phasellus consectetuer pharetra arcu. In condimentum metus in libero. Pellentesque est eros, cursus quis, tempus at, aliquet a, lectus. Pellentesque ante magna, vulputate a, bibendum vel, interdum sed, mi. Fusce ligula. Ut eget nibh ut pede tempus pretium. Maecenas lacinia sodales arcu. Praesent nibh. Aenean quis arcu. Nullam velit risus, gravida ut, vehicula in, volutpat a, metus. Proin ultricies, neque ut ultricies pulvinar, augue massa fermentum erat, eget blandit orci tortor ut lorem. Aliquam sapien erat, fringilla quis, congue id, sodales a, erat. In hac habitasse platea dictumst.
Proin cursus. Vestibulum tortor ligula, rhoncus ut, sodales ac, egestas vitae, justo. Aliquam magna nibh, porttitor sit amet, adipiscing ut, bibendum non, mauris. Etiam eget mauris facilisis lacus ornare aliquam. Etiam volutpat eros sit amet sem. Nullam egestas vulputate neque. Phasellus suscipit quam nec quam. Phasellus ullamcorper sollicitudin dui. Donec bibendum, neque ac rhoncus imperdiet, massa ipsum cursus enim, quis porttitor quam tellus a enim. Nullam libero mi, accumsan sed, malesuada quis, facilisis non, orci. Donec fermentum, leo id sollicitudin congue, lacus nulla congue turpis, vel auctor quam justo ut mauris. Suspendisse velit dolor, volutpat ac, dapibus et, pretium vitae, neque. Etiam mollis enim eget felis.
Maecenas scelerisque tortor in erat. Nam ullamcorper risus a est. Sed gravida massa placerat enim. Phasellus vestibulum placerat tortor. Vivamus justo. Nulla ultrices posuere felis. Duis a risus. Maecenas congue lorem adipiscing ligula. Aliquam consectetuer. Vestibulum dignissim. Pellentesque sed dolor. Proin vestibulum elementum dolor. Proin sodales sagittis pede. In tellus. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Vestibulum mattis tortor non nulla. Donec malesuada. In hac habitasse platea dictumst. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Nullam dapibus, urna sit amet dignissim vehicula, ligula quam dignissim dolor, nec tincidunt massa augue ac lorem. Nullam non eros vitae nulla sagittis convallis. Nam non arcu. Nulla facilisi. Ut ut felis vel urna pellentesque elementum. Aenean imperdiet tellus sed dui. In et ipsum. Aliquam ac lectus cursus mauris pulvinar imperdiet. Proin iaculis rutrum arcu. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Nam feugiat. Praesent quis enim. Sed facilisis elit ut tortor. Integer dictum aliquet lorem. Praesent luctus convallis risus. Sed sed est. Nulla nonummy. Morbi vehicula. Aenean dapibus odio quis ligula. Donec et velit. Mauris sodales vestibulum nulla. Integer nec dui. Nunc velit nulla, adipiscing vitae, suscipit nec, lacinia ac, quam. Nunc mollis ante.
Sed at dui. Vivamus quis pede. Phasellus tellus. Nam eu libero nec nulla pulvinar molestie. Sed ante dui, auctor a, varius id, rhoncus sit amet, libero. Etiam porttitor. Curabitur ultricies ultricies dui. Nunc eget nisi quis neque mollis tincidunt. Fusce leo. Nam in purus. Suspendisse pulvinar risus sed est. Aliquam a elit. Nunc eu turpis eu risus vestibulum ultrices. Nullam metus leo, condimentum sed, porta nec, vestibulum sed, ipsum. Suspendisse ultrices fermentum nunc. Sed felis. Vivamus a nibh. Nullam venenatis venenatis mauris. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Maecenas augue nibh, condimentum et, facilisis vitae, vestibulum non, purus.
Curabitur ac ipsum id sapien venenatis semper. Maecenas enim nisi, sodales non, posuere condimentum, elementum sit amet, erat. Pellentesque vel sem. Proin malesuada consectetuer mauris. Sed mi dolor, adipiscing quis, condimentum ac, tristique et, erat. Vestibulum rutrum, nunc quis condimentum dictum, ipsum nisl semper mauris, in dictum orci lorem quis velit. Phasellus mauris. Aliquam posuere ligula vel augue. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Mauris tincidunt tellus. Nunc scelerisque. Vestibulum rhoncus metus. Donec mattis, est sit amet auctor eleifend, metus metus vestibulum orci, at cursus turpis mi vel tellus. Sed lacus.
Proin commodo ligula at velit. Nam vel dolor. Aliquam ac orci. Ut pharetra, sem nec pulvinar mattis, pede sapien dictum elit, eget cursus lacus pede ac enim. Integer rhoncus. Suspendisse potenti. Curabitur placerat tortor ac risus. Proin libero justo, ullamcorper eget, auctor non, varius sed, dolor. Pellentesque tempor iaculis nibh. Vestibulum mollis magna et erat. Nam ultrices metus bibendum arcu. Sed congue ullamcorper mi. Suspendisse potenti. Phasellus sagittis turpis id nisl.
Aliquam turpis libero, congue et, dapibus eget, auctor id, ipsum. Integer tristique, turpis sed blandit euismod, leo nulla lobortis orci, eu semper ipsum nulla et leo. Morbi ultricies felis non leo. Etiam vulputate dignissim sem. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Phasellus suscipit pretium erat. Quisque sodales. Ut hendrerit. Aliquam adipiscing, lectus in pretium eleifend, neque ipsum pulvinar neque, vitae porta enim diam eget dolor. Sed ut felis id arcu pellentesque porta. Aenean interdum neque vel diam. Mauris bibendum. Fusce nibh ante, bibendum sit amet, sagittis et, pellentesque sit amet, massa. Phasellus interdum rutrum sem. Aenean feugiat justo nec quam. Maecenas convallis lacinia magna. Pellentesque pretium lorem eu odio. Nunc at odio.
Fusce massa. Quisque non augue et mi eleifend sodales. Morbi aliquam lorem nec urna. Maecenas mattis. Mauris ligula. Vestibulum vitae est. Mauris vitae urna. Integer auctor hendrerit urna. Ut mi. Fusce ac pede. Aenean et sem ac leo rhoncus laoreet. Pellentesque posuere, leo et consequat mattis, sem orci tincidunt velit, a lobortis orci ligula eget lectus. Integer lorem pede, blandit gravida, congue vel, pretium ac, dui. Duis dolor erat, rhoncus vel, feugiat at, ornare non, ante. Pellentesque fringilla sem id sapien. Curabitur eu leo. Fusce ultricies imperdiet urna.
Curabitur nec sem ut enim lobortis volutpat. Fusce urna nibh, ultricies ac, vestibulum quis, fringilla id, nibh. Etiam blandit viverra nisl. Pellentesque semper lacus nec mauris. In in lacus eu ipsum elementum consequat. Duis dignissim tortor sit amet eros. Fusce sed sem. Duis eget mauris. Vivamus vitae dolor nec lacus varius tincidunt. Morbi a pede. Nam lectus nisi, pellentesque ut, tincidunt ut, ultrices quis, lectus. Proin fringilla mauris a dui. Curabitur ante libero, posuere non, tincidunt id, lobortis tincidunt, urna. Quisque luctus sapien gravida felis aliquet laoreet.
Fusce scelerisque porta nisl. Integer egestas augue ac nunc. Ut justo est, ullamcorper quis, vulputate mollis, vestibulum id, massa. Mauris mattis. Donec vestibulum fringilla leo. In sit amet lacus id nunc luctus porta. Fusce tristique orci a enim. Fusce non dui. Vestibulum leo purus, dignissim quis, tincidunt sit amet, malesuada at, tortor. Suspendisse hendrerit vestibulum eros. Phasellus vel orci tempor magna sollicitudin convallis. Praesent aliquet pharetra sapien. Curabitur cursus laoreet elit. Aenean rutrum, lectus eu fringilla auctor, tellus ligula viverra nunc, in tempus magna diam in orci. Nulla facilisi. Vestibulum quis turpis. Etiam volutpat dui tempor est. Cras a sapien. Donec eget dui non massa tincidunt egestas.
Maecenas dignissim bibendum tortor. Mauris metus purus, ultrices quis, convallis id, tristique in, metus. Phasellus ligula massa, bibendum iaculis, rhoncus a, hendrerit ac, purus. Sed aliquet. Maecenas augue mi, vulputate sit amet, tristique et, congue ut, odio. Nulla semper pulvinar erat. Nullam sed ante. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Nulla vel lorem. Donec at nibh. Nam luctus fermentum nisi. Vivamus facilisis, tellus in ullamcorper gravida, urna ante semper tortor, eget consectetuer nisi dui quis nulla. Vivamus sit amet enim. Proin sed enim ultricies mi vulputate auctor. Proin sed neque. Sed sagittis, urna vel malesuada bibendum, nulla elit dictum risus, nec aliquam nunc odio id neque. Mauris ut tellus. Morbi at nibh. Vivamus a velit at velit vestibulum dignissim. Maecenas tincidunt.
Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Praesent dictum. Nunc blandit, mauris in auctor posuere, erat orci faucibus velit, et sodales odio elit et metus. Quisque ornare cursus lectus. Praesent laoreet interdum nisl. Maecenas non metus. Etiam in tellus non dolor adipiscing lobortis. Proin nunc mauris, blandit sed, gravida et, pretium a, lectus. Donec fermentum, dolor nec pretium imperdiet, nisl ipsum hendrerit purus, ac viverra justo ante vitae magna. In vehicula cursus nisl. Sed euismod. Sed cursus ligula eu tellus. Morbi arcu eros, molestie eu, condimentum eget, euismod et, tellus. Vestibulum vestibulum sapien a augue aliquam facilisis. In hac habitasse platea dictumst. In tincidunt placerat arcu.
Pellentesque sed mi quis urna tristique dictum. Phasellus consectetuer pharetra arcu. In condimentum metus in libero. Pellentesque est eros, cursus quis, tempus at, aliquet a, lectus. Pellentesque ante magna, vulputate a, bibendum vel, interdum sed, mi. Fusce ligula. Ut eget nibh ut pede tempus pretium. Maecenas lacinia sodales arcu. Praesent nibh. Aenean quis arcu. Nullam velit risus, gravida ut, vehicula in, volutpat a, metus. Proin ultricies, neque ut ultricies pulvinar, augue massa fermentum erat, eget blandit orci tortor ut lorem. Aliquam sapien erat, fringilla quis, congue id, sodales a, erat. In hac habitasse platea dictumst.
Proin cursus. Vestibulum tortor ligula, rhoncus ut, sodales ac, egestas vitae, justo. Aliquam magna nibh, porttitor sit amet, adipiscing ut, bibendum non, mauris. Etiam eget mauris facilisis lacus ornare aliquam. Etiam volutpat eros sit amet sem. Nullam egestas vulputate neque. Phasellus suscipit quam nec quam. Phasellus ullamcorper sollicitudin dui. Donec bibendum, neque ac rhoncus imperdiet, massa ipsum cursus enim, quis porttitor quam tellus a enim. Nullam libero mi, accumsan sed, malesuada quis, facilisis non, orci. Donec fermentum, leo id sollicitudin congue, lacus nulla congue turpis, vel auctor quam justo ut mauris. Suspendisse velit dolor, volutpat ac, dapibus et, pretium vitae, neque. Etiam mollis enim eget felis.
Maecenas scelerisque tortor in erat. Nam ullamcorper risus a est. Sed gravida massa placerat enim. Phasellus vestibulum placerat tortor. Vivamus justo. Nulla ultrices posuere felis. Duis a risus. Maecenas congue lorem adipiscing ligula. Aliquam consectetuer. Vestibulum dignissim. Pellentesque sed dolor. Proin vestibulum elementum dolor. Proin sodales sagittis pede. In tellus. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Vestibulum mattis tortor non nulla. Donec malesuada. In hac habitasse platea dictumst. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Nullam dapibus, urna sit amet dignissim vehicula, ligula quam dignissim dolor, nec tincidunt massa augue ac lorem. Nullam non eros vitae nulla sagittis convallis. Nam non arcu. Nulla facilisi. Ut ut felis vel urna pellentesque elementum. Aenean imperdiet tellus sed dui. In et ipsum. Aliquam ac lectus cursus mauris pulvinar imperdiet. Proin iaculis rutrum arcu. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Nam feugiat. Praesent quis enim. Sed facilisis elit ut tortor. Integer dictum aliquet lorem. Praesent luctus convallis risus. Sed sed est. Nulla nonummy. Morbi vehicula. Aenean dapibus odio quis ligula. Donec et velit. Mauris sodales vestibulum nulla. Integer nec dui. Nunc velit nulla, adipiscing vitae, suscipit nec, lacinia ac, quam. Nunc mollis ante.
Sed at dui. Vivamus quis pede. Phasellus tellus. Nam eu libero nec nulla pulvinar molestie. Sed ante dui, auctor a, varius id, rhoncus sit amet, libero. Etiam porttitor. Curabitur ultricies ultricies dui. Nunc eget nisi quis neque mollis tincidunt. Fusce leo. Nam in purus. Suspendisse pulvinar risus sed est. Aliquam a elit. Nunc eu turpis eu risus vestibulum ultrices. Nullam metus leo, condimentum sed, porta nec, vestibulum sed, ipsum. Suspendisse ultrices fermentum nunc. Sed felis. Vivamus a nibh. Nullam venenatis venenatis mauris. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Maecenas augue nibh, condimentum et, facilisis vitae, vestibulum non, purus.
Curabitur ac ipsum id sapien venenatis semper. Maecenas enim nisi, sodales non, posuere condimentum, elementum sit amet, erat. Pellentesque vel sem. Proin malesuada consectetuer mauris. Sed mi dolor, adipiscing quis, condimentum ac, tristique et, erat. Vestibulum rutrum, nunc quis condimentum dictum, ipsum nisl semper mauris, in dictum orci lorem quis velit. Phasellus mauris. Aliquam posuere ligula vel augue. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Mauris tincidunt tellus. Nunc scelerisque. Vestibulum rhoncus metus. Donec mattis, est sit amet auctor eleifend, metus metus vestibulum orci, at cursus turpis mi vel tellus. Sed lacus.
Proin commodo ligula at velit. Nam vel dolor. Aliquam ac orci. Ut pharetra, sem nec pulvinar mattis, pede sapien dictum elit, eget cursus lacus pede ac enim. Integer rhoncus. Suspendisse potenti. Curabitur placerat tortor ac risus. Proin libero justo, ullamcorper eget, auctor non, varius sed, dolor. Pellentesque tempor iaculis nibh. Vestibulum mollis magna et erat. Nam ultrices metus bibendum arcu. Sed congue ullamcorper mi. Suspendisse potenti. Phasellus sagittis turpis id nisl.
Aliquam turpis libero, congue et, dapibus eget, auctor id, ipsum. Integer tristique, turpis sed blandit euismod, leo nulla lobortis orci, eu semper ipsum nulla et leo. Morbi ultricies felis non leo. Etiam vulputate dignissim sem. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Phasellus suscipit pretium erat. Quisque sodales. Ut hendrerit. Aliquam adipiscing, lectus in pretium eleifend, neque ipsum pulvinar neque, vitae porta enim diam eget dolor. Sed ut felis id arcu pellentesque porta. Aenean interdum neque vel diam. Mauris bibendum. Fusce nibh ante, bibendum sit amet, sagittis et, pellentesque sit amet, massa. Phasellus interdum rutrum sem. Aenean feugiat justo nec quam. Maecenas convallis lacinia magna. Pellentesque pretium lorem eu odio. Nunc at odio.
Fusce massa. Quisque non augue et mi eleifend sodales. Morbi aliquam lorem nec urna. Maecenas mattis. Mauris ligula. Vestibulum vitae est. Mauris vitae urna. Integer auctor hendrerit urna. Ut mi. Fusce ac pede. Aenean et sem ac leo rhoncus laoreet. Pellentesque posuere, leo et consequat mattis, sem orci tincidunt velit, a lobortis orci ligula eget lectus. Integer lorem pede, blandit gravida, congue vel, pretium ac, dui. Duis dolor erat, rhoncus vel, feugiat at, ornare non, ante. Pellentesque fringilla sem id sapien. Curabitur eu leo. Fusce ultricies imperdiet urna.
Curabitur nec sem ut enim lobortis volutpat. Fusce urna nibh, ultricies ac, vestibulum quis, fringilla id, nibh. Etiam blandit viverra nisl. Pellentesque semper lacus nec mauris. In in lacus eu ipsum elementum consequat. Duis dignissim tortor sit amet eros. Fusce sed sem. Duis eget mauris. Vivamus vitae dolor nec lacus varius tincidunt. Morbi a pede. Nam lectus nisi, pellentesque ut, tincidunt ut, ultrices quis, lectus. Proin fringilla mauris a dui. Curabitur ante libero, posuere non, tincidunt id, lobortis tincidunt, urna. Quisque luctus sapien gravida felis aliquet laoreet.
Fusce scelerisque porta nisl. Integer egestas augue ac nunc. Ut justo est, ullamcorper quis, vulputate mollis, vestibulum id, massa. Mauris mattis. Donec vestibulum fringilla leo. In sit amet lacus id nunc luctus porta. Fusce tristique orci a enim. Fusce non dui. Vestibulum leo purus, dignissim quis, tincidunt sit amet, malesuada at, tortor. Suspendisse hendrerit vestibulum eros. Phasellus vel orci tempor magna sollicitudin convallis. Praesent aliquet pharetra sapien. Curabitur cursus laoreet elit. Aenean rutrum, lectus eu fringilla auctor, tellus ligula viverra nunc, in tempus magna diam in orci. Nulla facilisi. Vestibulum quis turpis. Etiam volutpat dui tempor est. Cras a sapien. Donec eget dui non massa tincidunt egestas.
Maecenas dignissim bibendum tortor. Mauris metus purus, ultrices quis, convallis id, tristique in, metus. Phasellus ligula massa, bibendum iaculis, rhoncus a, hendrerit ac, purus. Sed aliquet. Maecenas augue mi, vulputate sit amet, tristique et, congue ut, odio. Nulla semper pulvinar erat. Nullam sed ante. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Nulla vel lorem. Donec at nibh. Nam luctus fermentum nisi. Vivamus facilisis, tellus in ullamcorper gravida, urna ante semper tortor, eget consectetuer nisi dui quis nulla. Vivamus sit amet enim. Proin sed enim ultricies mi vulputate auctor. Proin sed neque. Sed sagittis, urna vel malesuada bibendum, nulla elit dictum risus, nec aliquam nunc odio id neque. Mauris ut tellus. Morbi at nibh. Vivamus a velit at velit vestibulum dignissim. Maecenas tincidunt.
Pellentesque sed mi quis urna tristique dictum. Phasellus consectetuer pharetra arcu. In condimentum metus in libero. Pellentesque est eros, cursus quis, tempus at, aliquet a, lectus. Pellentesque ante magna, vulputate a, bibendum vel, interdum sed, mi. Fusce ligula. Ut eget nibh ut pede tempus pretium. Maecenas lacinia sodales arcu. Praesent nibh. Aenean quis arcu. Nullam velit risus, gravida ut, vehicula in, volutpat a, metus. Proin ultricies, neque ut ultricies pulvinar, augue massa fermentum erat, eget blandit orci tortor ut lorem. Aliquam sapien erat, fringilla quis, congue id, sodales a, erat. In hac habitasse platea dictumst.
Proin cursus. Vestibulum tortor ligula, rhoncus ut, sodales ac, egestas vitae, justo. Aliquam magna nibh, porttitor sit amet, adipiscing ut, bibendum non, mauris. Etiam eget mauris facilisis lacus ornare aliquam. Etiam volutpat eros sit amet sem. Nullam egestas vulputate neque. Phasellus suscipit quam nec quam. Phasellus ullamcorper sollicitudin dui. Donec bibendum, neque ac rhoncus imperdiet, massa ipsum cursus enim, quis porttitor quam tellus a enim. Nullam libero mi, accumsan sed, malesuada quis, facilisis non, orci. Donec fermentum, leo id sollicitudin congue, lacus nulla congue turpis, vel auctor quam justo ut mauris. Suspendisse velit dolor, volutpat ac, dapibus et, pretium vitae, neque. Etiam mollis enim eget felis.
Maecenas scelerisque tortor in erat. Nam ullamcorper risus a est. Sed gravida massa placerat enim. Phasellus vestibulum placerat tortor. Vivamus justo. Nulla ultrices posuere felis. Duis a risus. Maecenas congue lorem adipiscing ligula. Aliquam consectetuer. Vestibulum dignissim. Pellentesque sed dolor. Proin vestibulum elementum dolor. Proin sodales sagittis pede. In tellus. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Vestibulum mattis tortor non nulla. Donec malesuada. In hac habitasse platea dictumst. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Nullam dapibus, urna sit amet dignissim vehicula, ligula quam dignissim dolor, nec tincidunt massa augue ac lorem. Nullam non eros vitae nulla sagittis convallis. Nam non arcu. Nulla facilisi. Ut ut felis vel urna pellentesque elementum. Aenean imperdiet tellus sed dui. In et ipsum. Aliquam ac lectus cursus mauris pulvinar imperdiet. Proin iaculis rutrum arcu. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Nam feugiat. Praesent quis enim. Sed facilisis elit ut tortor. Integer dictum aliquet lorem. Praesent luctus convallis risus. Sed sed est. Nulla nonummy. Morbi vehicula. Aenean dapibus odio quis ligula. Donec et velit. Mauris sodales vestibulum nulla. Integer nec dui. Nunc velit nulla, adipiscing vitae, suscipit nec, lacinia ac, quam. Nunc mollis ante.
Sed at dui. Vivamus quis pede. Phasellus tellus. Nam eu libero nec nulla pulvinar molestie. Sed ante dui, auctor a, varius id, rhoncus sit amet, libero. Etiam porttitor. Curabitur ultricies ultricies dui. Nunc eget nisi quis neque mollis tincidunt. Fusce leo. Nam in purus. Suspendisse pulvinar risus sed est. Aliquam a elit. Nunc eu turpis eu risus vestibulum ultrices. Nullam metus leo, condimentum sed, porta nec, vestibulum sed, ipsum. Suspendisse ultrices fermentum nunc. Sed felis. Vivamus a nibh. Nullam venenatis venenatis mauris. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Maecenas augue nibh, condimentum et, facilisis vitae, vestibulum non, purus.
Curabitur ac ipsum id sapien venenatis semper. Maecenas enim nisi, sodales non, posuere condimentum, elementum sit amet, erat. Pellentesque vel sem. Proin malesuada consectetuer mauris. Sed mi dolor, adipiscing quis, condimentum ac, tristique et, erat. Vestibulum rutrum, nunc quis condimentum dictum, ipsum nisl semper mauris, in dictum orci lorem quis velit. Phasellus mauris. Aliquam posuere ligula vel augue. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Mauris tincidunt tellus. Nunc scelerisque. Vestibulum rhoncus metus. Donec mattis, est sit amet auctor eleifend, metus metus vestibulum orci, at cursus turpis mi vel tellus. Sed lacus.
Proin commodo ligula at velit. Nam vel dolor. Aliquam ac orci. Ut pharetra, sem nec pulvinar mattis, pede sapien dictum elit, eget cursus lacus pede ac enim. Integer rhoncus. Suspendisse potenti. Curabitur placerat tortor ac risus. Proin libero justo, ullamcorper eget, auctor non, varius sed, dolor. Pellentesque tempor iaculis nibh. Vestibulum mollis magna et erat. Nam ultrices metus bibendum arcu. Sed congue ullamcorper mi. Suspendisse potenti. Phasellus sagittis turpis id nisl.
Aliquam turpis libero, congue et, dapibus eget, auctor id, ipsum. Integer tristique, turpis sed blandit euismod, leo nulla lobortis orci, eu semper ipsum nulla et leo. Morbi ultricies felis non leo. Etiam vulputate dignissim sem. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Phasellus suscipit pretium erat. Quisque sodales. Ut hendrerit. Aliquam adipiscing, lectus in pretium eleifend, neque ipsum pulvinar neque, vitae porta enim diam eget dolor. Sed ut felis id arcu pellentesque porta. Aenean interdum neque vel diam. Mauris bibendum. Fusce nibh ante, bibendum sit amet, sagittis et, pellentesque sit amet, massa. Phasellus interdum rutrum sem. Aenean feugiat justo nec quam. Maecenas convallis lacinia magna. Pellentesque pretium lorem eu odio. Nunc at odio.
Fusce massa. Quisque non augue et mi eleifend sodales. Morbi aliquam lorem nec urna. Maecenas mattis. Mauris ligula. Vestibulum vitae est. Mauris vitae urna. Integer auctor hendrerit urna. Ut mi. Fusce ac pede. Aenean et sem ac leo rhoncus laoreet. Pellentesque posuere, leo et consequat mattis, sem orci tincidunt velit, a lobortis orci ligula eget lectus. Integer lorem pede, blandit gravida, congue vel, pretium ac, dui. Duis dolor erat, rhoncus vel, feugiat at, ornare non, ante. Pellentesque fringilla sem id sapien. Curabitur eu leo. Fusce ultricies imperdiet urna.
Curabitur nec sem ut enim lobortis volutpat. Fusce urna nibh, ultricies ac, vestibulum quis, fringilla id, nibh. Etiam blandit viverra nisl. Pellentesque semper lacus nec mauris. In in lacus eu ipsum elementum consequat. Duis dignissim tortor sit amet eros. Fusce sed sem. Duis eget mauris. Vivamus vitae dolor nec lacus varius tincidunt. Morbi a pede. Nam lectus nisi, pellentesque ut, tincidunt ut, ultrices quis, lectus. Proin fringilla mauris a dui. Curabitur ante libero, posuere non, tincidunt id, lobortis tincidunt, urna. Quisque luctus sapien gravida felis aliquet laoreet.
Fusce scelerisque porta nisl. Integer egestas augue ac nunc. Ut justo est, ullamcorper quis, vulputate mollis, vestibulum id, massa. Mauris mattis. Donec vestibulum fringilla leo. In sit amet lacus id nunc luctus porta. Fusce tristique orci a enim. Fusce non dui. Vestibulum leo purus, dignissim quis, tincidunt sit amet, malesuada at, tortor. Suspendisse hendrerit vestibulum eros. Phasellus vel orci tempor magna sollicitudin convallis. Praesent aliquet pharetra sapien. Curabitur cursus laoreet elit. Aenean rutrum, lectus eu fringilla auctor, tellus ligula viverra nunc, in tempus magna diam in orci. Nulla facilisi. Vestibulum quis turpis. Etiam volutpat dui tempor est. Cras a sapien. Donec eget dui non massa tincidunt egestas.
Maecenas dignissim bibendum tortor. Mauris metus purus, ultrices quis, convallis id, tristique in, metus. Phasellus ligula massa, bibendum iaculis, rhoncus a, hendrerit ac, purus. Sed aliquet. Maecenas augue mi, vulputate sit amet, tristique et, congue ut, odio. Nulla semper pulvinar erat. Nullam sed ante. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Nulla vel lorem. Donec at nibh. Nam luctus fermentum nisi. Vivamus facilisis, tellus in ullamcorper gravida, urna ante semper tortor, eget consectetuer nisi dui quis nulla. Vivamus sit amet enim. Proin sed enim ultricies mi vulputate auctor. Proin sed neque. Sed sagittis, urna vel malesuada bibendum, nulla elit dictum risus, nec aliquam nunc odio id neque. Mauris ut tellus. Morbi at nibh. Vivamus a velit at velit vestibulum dignissim. Maecenas tincidunt.
Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Praesent dictum. Nunc blandit, mauris in auctor posuere, erat orci faucibus velit, et sodales odio elit et metus. Quisque ornare cursus lectus. Praesent laoreet interdum nisl. Maecenas non metus. Etiam in tellus non dolor adipiscing lobortis. Proin nunc mauris, blandit sed, gravida et, pretium a, lectus. Donec fermentum, dolor nec pretium imperdiet, nisl ipsum hendrerit purus, ac viverra justo ante vitae magna. In vehicula cursus nisl. Sed euismod. Sed cursus ligula eu tellus. Morbi arcu eros, molestie eu, condimentum eget, euismod et, tellus. Vestibulum vestibulum sapien a augue aliquam facilisis. In hac habitasse platea dictumst. In tincidunt placerat arcu.
Pellentesque sed mi quis urna tristique dictum. Phasellus consectetuer pharetra arcu. In condimentum metus in libero. Pellentesque est eros, cursus quis, tempus at, aliquet a, lectus. Pellentesque ante magna, vulputate a, bibendum vel, interdum sed, mi. Fusce ligula. Ut eget nibh ut pede tempus pretium. Maecenas lacinia sodales arcu. Praesent nibh. Aenean quis arcu. Nullam velit risus, gravida ut, vehicula in, volutpat a, metus. Proin ultricies, neque ut ultricies pulvinar, augue massa fermentum erat, eget blandit orci tortor ut lorem. Aliquam sapien erat, fringilla quis, congue id, sodales a, erat. In hac habitasse platea dictumst.
Proin cursus. Vestibulum tortor ligula, rhoncus ut, sodales ac, egestas vitae, justo. Aliquam magna nibh, porttitor sit amet, adipiscing ut, bibendum non, mauris. Etiam eget mauris facilisis lacus ornare aliquam. Etiam volutpat eros sit amet sem. Nullam egestas vulputate neque. Phasellus suscipit quam nec quam. Phasellus ullamcorper sollicitudin dui. Donec bibendum, neque ac rhoncus imperdiet, massa ipsum cursus enim, quis porttitor quam tellus a enim. Nullam libero mi, accumsan sed, malesuada quis, facilisis non, orci. Donec fermentum, leo id sollicitudin congue, lacus nulla congue turpis, vel auctor quam justo ut mauris. Suspendisse velit dolor, volutpat ac, dapibus et, pretium vitae, neque. Etiam mollis enim eget felis.
Maecenas scelerisque tortor in erat. Nam ullamcorper risus a est. Sed gravida massa placerat enim. Phasellus vestibulum placerat tortor. Vivamus justo. Nulla ultrices posuere felis. Duis a risus. Maecenas congue lorem adipiscing ligula. Aliquam consectetuer. Vestibulum dignissim. Pellentesque sed dolor. Proin vestibulum elementum dolor. Proin sodales sagittis pede. In tellus. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Vestibulum mattis tortor non nulla. Donec malesuada. In hac habitasse platea dictumst. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Nullam dapibus, urna sit amet dignissim vehicula, ligula quam dignissim dolor, nec tincidunt massa augue ac lorem. Nullam non eros vitae nulla sagittis convallis. Nam non arcu. Nulla facilisi. Ut ut felis vel urna pellentesque elementum. Aenean imperdiet tellus sed dui. In et ipsum. Aliquam ac lectus cursus mauris pulvinar imperdiet. Proin iaculis rutrum arcu. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Nam feugiat. Praesent quis enim. Sed facilisis elit ut tortor. Integer dictum aliquet lorem. Praesent luctus convallis risus. Sed sed est. Nulla nonummy. Morbi vehicula. Aenean dapibus odio quis ligula. Donec et velit. Mauris sodales vestibulum nulla. Integer nec dui. Nunc velit nulla, adipiscing vitae, suscipit nec, lacinia ac, quam. Nunc mollis ante.
Sed at dui. Vivamus quis pede. Phasellus tellus. Nam eu libero nec nulla pulvinar molestie. Sed ante dui, auctor a, varius id, rhoncus sit amet, libero. Etiam porttitor. Curabitur ultricies ultricies dui. Nunc eget nisi quis neque mollis tincidunt. Fusce leo. Nam in purus. Suspendisse pulvinar risus sed est. Aliquam a elit. Nunc eu turpis eu risus vestibulum ultrices. Nullam metus leo, condimentum sed, porta nec, vestibulum sed, ipsum. Suspendisse ultrices fermentum nunc. Sed felis. Vivamus a nibh. Nullam venenatis venenatis mauris. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Maecenas augue nibh, condimentum et, facilisis vitae, vestibulum non, purus.
Curabitur ac ipsum id sapien venenatis semper. Maecenas enim nisi, sodales non, posuere condimentum, elementum sit amet, erat. Pellentesque vel sem. Proin malesuada consectetuer mauris. Sed mi dolor, adipiscing quis, condimentum ac, tristique et, erat. Vestibulum rutrum, nunc quis condimentum dictum, ipsum nisl semper mauris, in dictum orci lorem quis velit. Phasellus mauris. Aliquam posuere ligula vel augue. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Mauris tincidunt tellus. Nunc scelerisque. Vestibulum rhoncus metus. Donec mattis, est sit amet auctor eleifend, metus metus vestibulum orci, at cursus turpis mi vel tellus. Sed lacus.
Proin commodo ligula at velit. Nam vel dolor. Aliquam ac orci. Ut pharetra, sem nec pulvinar mattis, pede sapien dictum elit, eget cursus lacus pede ac enim. Integer rhoncus. Suspendisse potenti. Curabitur placerat tortor ac risus. Proin libero justo, ullamcorper eget, auctor non, varius sed, dolor. Pellentesque tempor iaculis nibh. Vestibulum mollis magna et erat. Nam ultrices metus bibendum arcu. Sed congue ullamcorper mi. Suspendisse potenti. Phasellus sagittis turpis id nisl.
Aliquam turpis libero, congue et, dapibus eget, auctor id, ipsum. Integer tristique, turpis sed blandit euismod, leo nulla lobortis orci, eu semper ipsum nulla et leo. Morbi ultricies felis non leo. Etiam vulputate dignissim sem. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Phasellus suscipit pretium erat. Quisque sodales. Ut hendrerit. Aliquam adipiscing, lectus in pretium eleifend, neque ipsum pulvinar neque, vitae porta enim diam eget dolor. Sed ut felis id arcu pellentesque porta. Aenean interdum neque vel diam. Mauris bibendum. Fusce nibh ante, bibendum sit amet, sagittis et, pellentesque sit amet, massa. Phasellus interdum rutrum sem. Aenean feugiat justo nec quam. Maecenas convallis lacinia magna. Pellentesque pretium lorem eu odio. Nunc at odio.
Fusce massa. Quisque non augue et mi eleifend sodales. Morbi aliquam lorem nec urna. Maecenas mattis. Mauris ligula. Vestibulum vitae est. Mauris vitae urna. Integer auctor hendrerit urna. Ut mi. Fusce ac pede. Aenean et sem ac leo rhoncus laoreet. Pellentesque posuere, leo et consequat mattis, sem orci tincidunt velit, a lobortis orci ligula eget lectus. Integer lorem pede, blandit gravida, congue vel, pretium ac, dui. Duis dolor erat, rhoncus vel, feugiat at, ornare non, ante. Pellentesque fringilla sem id sapien. Curabitur eu leo. Fusce ultricies imperdiet urna.
Curabitur nec sem ut enim lobortis volutpat. Fusce urna nibh, ultricies ac, vestibulum quis, fringilla id, nibh. Etiam blandit viverra nisl. Pellentesque semper lacus nec mauris. In in lacus eu ipsum elementum consequat. Duis dignissim tortor sit amet eros. Fusce sed sem. Duis eget mauris. Vivamus vitae dolor nec lacus varius tincidunt. Morbi a pede. Nam lectus nisi, pellentesque ut, tincidunt ut, ultrices quis, lectus. Proin fringilla mauris a dui. Curabitur ante libero, posuere non, tincidunt id, lobortis tincidunt, urna. Quisque luctus sapien gravida felis aliquet laoreet.
Fusce scelerisque porta nisl. Integer egestas augue ac nunc. Ut justo est, ullamcorper quis, vulputate mollis, vestibulum id, massa. Mauris mattis. Donec vestibulum fringilla leo. In sit amet lacus id nunc luctus porta. Fusce tristique orci a enim. Fusce non dui. Vestibulum leo purus, dignissim quis, tincidunt sit amet, malesuada at, tortor. Suspendisse hendrerit vestibulum eros. Phasellus vel orci tempor magna sollicitudin convallis. Praesent aliquet pharetra sapien. Curabitur cursus laoreet elit. Aenean rutrum, lectus eu fringilla auctor, tellus ligula viverra nunc, in tempus magna diam in orci. Nulla facilisi. Vestibulum quis turpis. Etiam volutpat dui tempor est. Cras a sapien. Donec eget dui non massa tincidunt egestas.
Maecenas dignissim bibendum tortor. Mauris metus purus, ultrices quis, convallis id, tristique in, metus. Phasellus ligula massa, bibendum iaculis, rhoncus a, hendrerit ac, purus. Sed aliquet. Maecenas augue mi, vulputate sit amet, tristique et, congue ut, odio. Nulla semper pulvinar erat. Nullam sed ante. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Nulla vel lorem. Donec at nibh. Nam luctus fermentum nisi. Vivamus facilisis, tellus in ullamcorper gravida, urna ante semper tortor, eget consectetuer nisi dui quis nulla. Vivamus sit amet enim. Proin sed enim ultricies mi vulputate auctor. Proin sed neque. Sed sagittis, urna vel malesuada bibendum, nulla elit dictum risus, nec aliquam nunc odio id neque. Mauris ut tellus. Morbi at nibh. Vivamus a velit at velit vestibulum dignissim. Maecenas tincidunt.
Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Praesent dictum. Nunc blandit, mauris in auctor posuere, erat orci faucibus velit, et sodales odio elit et metus. Quisque ornare cursus lectus. Praesent laoreet interdum nisl. Maecenas non metus. Etiam in tellus non dolor adipiscing lobortis. Proin nunc mauris, blandit sed, gravida et, pretium a, lectus. Donec fermentum, dolor nec pretium imperdiet, nisl ipsum hendrerit purus, ac viverra justo ante vitae magna. In vehicula cursus nisl. Sed euismod. Sed cursus ligula eu tellus. Morbi arcu eros, molestie eu, condimentum eget, euismod et, tellus. Vestibulum vestibulum sapien a augue aliquam facilisis. In hac habitasse platea dictumst. In tincidunt placerat arcu.
Pellentesque sed mi quis urna tristique dictum. Phasellus consectetuer pharetra arcu. In condimentum metus in libero. Pellentesque est eros, cursus quis, tempus at, aliquet a, lectus. Pellentesque ante magna, vulputate a, bibendum vel, interdum sed, mi. Fusce ligula. Ut eget nibh ut pede tempus pretium. Maecenas lacinia sodales arcu. Praesent nibh. Aenean quis arcu. Nullam velit risus, gravida ut, vehicula in, volutpat a, metus. Proin ultricies, neque ut ultricies pulvinar, augue massa fermentum erat, eget blandit orci tortor ut lorem. Aliquam sapien erat, fringilla quis, congue id, sodales a, erat. In hac habitasse platea dictumst.
Proin cursus. Vestibulum tortor ligula, rhoncus ut, sodales ac, egestas vitae, justo. Aliquam magna nibh, porttitor sit amet, adipiscing ut, bibendum non, mauris. Etiam eget mauris facilisis lacus ornare aliquam. Etiam volutpat eros sit amet sem. Nullam egestas vulputate neque. Phasellus suscipit quam nec quam. Phasellus ullamcorper sollicitudin dui. Donec bibendum, neque ac rhoncus imperdiet, massa ipsum cursus enim, quis porttitor quam tellus a enim. Nullam libero mi, accumsan sed, malesuada quis, facilisis non, orci. Donec fermentum, leo id sollicitudin congue, lacus nulla congue turpis, vel auctor quam justo ut mauris. Suspendisse velit dolor, volutpat ac, dapibus et, pretium vitae, neque. Etiam mollis enim eget felis.
Maecenas scelerisque tortor in erat. Nam ullamcorper risus a est. Sed gravida massa placerat enim. Phasellus vestibulum placerat tortor. Vivamus justo. Nulla ultrices posuere felis. Duis a risus. Maecenas congue lorem adipiscing ligula. Aliquam consectetuer. Vestibulum dignissim. Pellentesque sed dolor. Proin vestibulum elementum dolor. Proin sodales sagittis pede. In tellus. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Vestibulum mattis tortor non nulla. Donec malesuada. In hac habitasse platea dictumst. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Nullam dapibus, urna sit amet dignissim vehicula, ligula quam dignissim dolor, nec tincidunt massa augue ac lorem. Nullam non eros vitae nulla sagittis convallis. Nam non arcu. Nulla facilisi. Ut ut felis vel urna pellentesque elementum. Aenean imperdiet tellus sed dui. In et ipsum. Aliquam ac lectus cursus mauris pulvinar imperdiet. Proin iaculis rutrum arcu. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Nam feugiat. Praesent quis enim. Sed facilisis elit ut tortor. Integer dictum aliquet lorem. Praesent luctus convallis risus. Sed sed est. Nulla nonummy. Morbi vehicula. Aenean dapibus odio quis ligula. Donec et velit. Mauris sodales vestibulum nulla. Integer nec dui. Nunc velit nulla, adipiscing vitae, suscipit nec, lacinia ac, quam. Nunc mollis ante.
Sed at dui. Vivamus quis pede. Phasellus tellus. Nam eu libero nec nulla pulvinar molestie. Sed ante dui, auctor a, varius id, rhoncus sit amet, libero. Etiam porttitor. Curabitur ultricies ultricies dui. Nunc eget nisi quis neque mollis tincidunt. Fusce leo. Nam in purus. Suspendisse pulvinar risus sed est. Aliquam a elit. Nunc eu turpis eu risus vestibulum ultrices. Nullam metus leo, condimentum sed, porta nec, vestibulum sed, ipsum. Suspendisse ultrices fermentum nunc. Sed felis. Vivamus a nibh. Nullam venenatis venenatis mauris. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Maecenas augue nibh, condimentum et, facilisis vitae, vestibulum non, purus.
Curabitur ac ipsum id sapien venenatis semper. Maecenas enim nisi, sodales non, posuere condimentum, elementum sit amet, erat. Pellentesque vel sem. Proin malesuada consectetuer mauris. Sed mi dolor, adipiscing quis, condimentum ac, tristique et, erat. Vestibulum rutrum, nunc quis condimentum dictum, ipsum nisl semper mauris, in dictum orci lorem quis velit. Phasellus mauris. Aliquam posuere ligula vel augue. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Mauris tincidunt tellus. Nunc scelerisque. Vestibulum rhoncus metus. Donec mattis, est sit amet auctor eleifend, metus metus vestibulum orci, at cursus turpis mi vel tellus. Sed lacus.
Proin commodo ligula at velit. Nam vel dolor. Aliquam ac orci. Ut pharetra, sem nec pulvinar mattis, pede sapien dictum elit, eget cursus lacus pede ac enim. Integer rhoncus. Suspendisse potenti. Curabitur placerat tortor ac risus. Proin libero justo, ullamcorper eget, auctor non, varius sed, dolor. Pellentesque tempor iaculis nibh. Vestibulum mollis magna et erat. Nam ultrices metus bibendum arcu. Sed congue ullamcorper mi. Suspendisse potenti. Phasellus sagittis turpis id nisl.
Aliquam turpis libero, congue et, dapibus eget, auctor id, ipsum. Integer tristique, turpis sed blandit euismod, leo nulla lobortis orci, eu semper ipsum nulla et leo. Morbi ultricies felis non leo. Etiam vulputate dignissim sem. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Phasellus suscipit pretium erat. Quisque sodales. Ut hendrerit. Aliquam adipiscing, lectus in pretium eleifend, neque ipsum pulvinar neque, vitae porta enim diam eget dolor. Sed ut felis id arcu pellentesque porta. Aenean interdum neque vel diam. Mauris bibendum. Fusce nibh ante, bibendum sit amet, sagittis et, pellentesque sit amet, massa. Phasellus interdum rutrum sem. Aenean feugiat justo nec quam. Maecenas convallis lacinia magna. Pellentesque pretium lorem eu odio. Nunc at odio.
Fusce massa. Quisque non augue et mi eleifend sodales. Morbi aliquam lorem nec urna. Maecenas mattis. Mauris ligula. Vestibulum vitae est. Mauris vitae urna. Integer auctor hendrerit urna. Ut mi. Fusce ac pede. Aenean et sem ac leo rhoncus laoreet. Pellentesque posuere, leo et consequat mattis, sem orci tincidunt velit, a lobortis orci ligula eget lectus. Integer lorem pede, blandit gravida, congue vel, pretium ac, dui. Duis dolor erat, rhoncus vel, feugiat at, ornare non, ante. Pellentesque fringilla sem id sapien. Curabitur eu leo. Fusce ultricies imperdiet urna.
Curabitur nec sem ut enim lobortis volutpat. Fusce urna nibh, ultricies ac, vestibulum quis, fringilla id, nibh. Etiam blandit viverra nisl. Pellentesque semper lacus nec mauris. In in lacus eu ipsum elementum consequat. Duis dignissim tortor sit amet eros. Fusce sed sem. Duis eget mauris. Vivamus vitae dolor nec lacus varius tincidunt. Morbi a pede. Nam lectus nisi, pellentesque ut, tincidunt ut, ultrices quis, lectus. Proin fringilla mauris a dui. Curabitur ante libero, posuere non, tincidunt id, lobortis tincidunt, urna. Quisque luctus sapien gravida felis aliquet laoreet.
Fusce scelerisque porta nisl. Integer egestas augue ac nunc. Ut justo est, ullamcorper quis, vulputate mollis, vestibulum id, massa. Mauris mattis. Donec vestibulum fringilla leo. In sit amet lacus id nunc luctus porta. Fusce tristique orci a enim. Fusce non dui. Vestibulum leo purus, dignissim quis, tincidunt sit amet, malesuada at, tortor. Suspendisse hendrerit vestibulum eros. Phasellus vel orci tempor magna sollicitudin convallis. Praesent aliquet pharetra sapien. Curabitur cursus laoreet elit. Aenean rutrum, lectus eu fringilla auctor, tellus ligula viverra nunc, in tempus magna diam in orci. Nulla facilisi. Vestibulum quis turpis. Etiam volutpat dui tempor est. Cras a sapien. Donec eget dui non massa tincidunt egestas.
Maecenas dignissim bibendum tortor. Mauris metus purus, ultrices quis, convallis id, tristique in, metus. Phasellus ligula massa, bibendum iaculis, rhoncus a, hendrerit ac, purus. Sed aliquet. Maecenas augue mi, vulputate sit amet, tristique et, congue ut, odio. Nulla semper pulvinar erat. Nullam sed ante. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Nulla vel lorem. Donec at nibh. Nam luctus fermentum nisi. Vivamus facilisis, tellus in ullamcorper gravida, urna ante semper tortor, eget consectetuer nisi dui quis nulla. Vivamus sit amet enim. Proin sed enim ultricies mi vulputate auctor. Proin sed neque. Sed sagittis, urna vel malesuada bibendum, nulla elit dictum risus, nec aliquam nunc odio id neque. Mauris ut tellus. Morbi at nibh. Vivamus a velit at velit vestibulum dignissim. Maecenas tincidunt.
Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Praesent dictum. Nunc blandit, mauris in auctor posuere, erat orci faucibus velit, et sodales odio elit et metus. Quisque ornare cursus lectus. Praesent laoreet interdum nisl. Maecenas non metus. Etiam in tellus non dolor adipiscing lobortis. Proin nunc mauris, blandit sed, gravida et, pretium a, lectus. Donec fermentum, dolor nec pretium imperdiet, nisl ipsum hendrerit purus, ac viverra justo ante vitae magna. In vehicula cursus nisl. Sed euismod. Sed cursus ligula eu tellus. Morbi arcu eros, molestie eu, condimentum eget, euismod et, tellus. Vestibulum vestibulum sapien a augue aliquam facilisis. In hac habitasse platea dictumst. In tincidunt placerat arcu.
Pellentesque sed mi quis urna tristique dictum. Phasellus consectetuer pharetra arcu. In condimentum metus in libero. Pellentesque est eros, cursus quis, tempus at, aliquet a, lectus. Pellentesque ante magna, vulputate a, bibendum vel, interdum sed, mi. Fusce ligula. Ut eget nibh ut pede tempus pretium. Maecenas lacinia sodales arcu. Praesent nibh. Aenean quis arcu. Nullam velit risus, gravida ut, vehicula in, volutpat a, metus. Proin ultricies, neque ut ultricies pulvinar, augue massa fermentum erat, eget blandit orci tortor ut lorem. Aliquam sapien erat, fringilla quis, congue id, sodales a, erat. In hac habitasse platea dictumst.
Proin cursus. Vestibulum tortor ligula, rhoncus ut, sodales ac, egestas vitae, justo. Aliquam magna nibh, porttitor sit amet, adipiscing ut, bibendum non, mauris. Etiam eget mauris facilisis lacus ornare aliquam. Etiam volutpat eros sit amet sem. Nullam egestas vulputate neque. Phasellus suscipit quam nec quam. Phasellus ullamcorper sollicitudin dui. Donec bibendum, neque ac rhoncus imperdiet, massa ipsum cursus enim, quis porttitor quam tellus a enim. Nullam libero mi, accumsan sed, malesuada quis, facilisis non, orci. Donec fermentum, leo id sollicitudin congue, lacus nulla congue turpis, vel auctor quam justo ut mauris. Suspendisse velit dolor, volutpat ac, dapibus et, pretium vitae, neque. Etiam mollis enim eget felis.
Maecenas scelerisque tortor in erat. Nam ullamcorper risus a est. Sed gravida massa placerat enim. Phasellus vestibulum placerat tortor. Vivamus justo. Nulla ultrices posuere felis. Duis a risus. Maecenas congue lorem adipiscing ligula. Aliquam consectetuer. Vestibulum dignissim. Pellentesque sed dolor. Proin vestibulum elementum dolor. Proin sodales sagittis pede. In tellus. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Vestibulum mattis tortor non nulla. Donec malesuada. In hac habitasse platea dictumst. Pellentesque habitant morbi tristique senectus et netus et malesuada fames ac turpis egestas. Nullam dapibus, urna sit amet dignissim vehicula, ligula quam dignissim dolor, nec tincidunt massa augue ac lorem. Nullam non eros vitae nulla sagittis convallis. Nam non arcu. Nulla facilisi. Ut ut felis vel urna pellentesque elementum. Aenean imperdiet tellus sed dui. In et ipsum. Aliquam ac lectus cursus mauris pulvinar imperdiet. Proin iaculis rutrum arcu. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus.
Nam feugiat. Praesent quis enim. Sed facilisis elit ut tortor. Integer dictum aliquet lorem. Praesent luctus convallis risus. Sed sed est. Nulla nonummy. Morbi vehicula. Aenean dapibus odio quis ligula. Donec et velit. Mauris sodales vestibulum nulla. Integer nec dui. Nunc velit nulla, adipiscing vitae, suscipit nec, lacinia ac, quam. Nunc mollis ante.
Sed at dui. Vivamus quis pede. Phasellus tellus. Nam eu libero nec nulla pulvinar molestie. Sed ante dui, auctor a, varius id, rhoncus sit amet, libero. Etiam porttitor. Curabitur ultricies ultricies dui. Nunc eget nisi quis neque mollis tincidunt. Fusce leo. Nam in purus. Suspendisse pulvinar risus sed est. Aliquam a elit. Nunc eu turpis eu risus vestibulum ultrices. Nullam metus leo, condimentum sed, porta nec, vestibulum sed, ipsum. Suspendisse ultrices fermentum nunc. Sed felis. Vivamus a nibh. Nullam venenatis venenatis mauris. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Maecenas augue nibh, condimentum et, facilisis vitae, vestibulum non, purus.
Curabitur ac ipsum id sapien venenatis semper. Maecenas enim nisi, sodales non, posuere condimentum, elementum sit amet, erat. Pellentesque vel sem. Proin malesuada consectetuer mauris. Sed mi dolor, adipiscing quis, condimentum ac, tristique et, erat. Vestibulum rutrum, nunc quis condimentum dictum, ipsum nisl semper mauris, in dictum orci lorem quis velit. Phasellus mauris. Aliquam posuere ligula vel augue. Cum sociis natoque penatibus et magnis dis parturient montes, nascetur ridiculus mus. Mauris tincidunt tellus. Nunc scelerisque. Vestibulum rhoncus metus. Donec mattis, est sit amet auctor eleifend, metus metus vestibulum orci, at cursus turpis mi vel tellus. Sed lacus.
Proin commodo ligula at velit. Nam vel dolor. Aliquam ac orci. Ut pharetra, sem nec pulvinar mattis, pede sapien dictum elit, eget cursus lacus pede ac enim. Integer rhoncus. Suspendisse potenti. Curabitur placerat tortor ac risus. Proin libero justo, ullamcorper eget, auctor non, varius sed, dolor. Pellentesque tempor iaculis nibh. Vestibulum mollis magna et erat. Nam ultrices metus bibendum arcu. Sed congue ullamcorper mi. Suspendisse potenti. Phasellus sagittis turpis id nisl.
Aliquam turpis libero, congue et, dapibus eget, auctor id, ipsum. Integer tristique, turpis sed blandit euismod, leo nulla lobortis orci, eu semper ipsum nulla et leo. Morbi ultricies felis non leo. Etiam vulputate dignissim sem. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Phasellus suscipit pretium erat. Quisque sodales. Ut hendrerit. Aliquam adipiscing, lectus in pretium eleifend, neque ipsum pulvinar neque, vitae porta enim diam eget dolor. Sed ut felis id arcu pellentesque porta. Aenean interdum neque vel diam. Mauris bibendum. Fusce nibh ante, bibendum sit amet, sagittis et, pellentesque sit amet, massa. Phasellus interdum rutrum sem. Aenean feugiat justo nec quam. Maecenas convallis lacinia magna. Pellentesque pretium lorem eu odio. Nunc at odio.
Fusce massa. Quisque non augue et mi eleifend sodales. Morbi aliquam lorem nec urna. Maecenas mattis. Mauris ligula. Vestibulum vitae est. Mauris vitae urna. Integer auctor hendrerit urna. Ut mi. Fusce ac pede. Aenean et sem ac leo rhoncus laoreet. Pellentesque posuere, leo et consequat mattis, sem orci tincidunt velit, a lobortis orci ligula eget lectus. Integer lorem pede, blandit gravida, congue vel, pretium ac, dui. Duis dolor erat, rhoncus vel, feugiat at, ornare non, ante. Pellentesque fringilla sem id sapien. Curabitur eu leo. Fusce ultricies imperdiet urna.
Curabitur nec sem ut enim lobortis volutpat. Fusce urna nibh, ultricies ac, vestibulum quis, fringilla id, nibh. Etiam blandit viverra nisl. Pellentesque semper lacus nec mauris. In in lacus eu ipsum elementum consequat. Duis dignissim tortor sit amet eros. Fusce sed sem. Duis eget mauris. Vivamus vitae dolor nec lacus varius tincidunt. Morbi a pede. Nam lectus nisi, pellentesque ut, tincidunt ut, ultrices quis, lectus. Proin fringilla mauris a dui. Curabitur ante libero, posuere non, tincidunt id, lobortis tincidunt, urna. Quisque luctus sapien gravida felis aliquet laoreet.
Fusce scelerisque porta nisl. Integer egestas augue ac nunc. Ut justo est, ullamcorper quis, vulputate mollis, vestibulum id, massa. Mauris mattis. Donec vestibulum fringilla leo. In sit amet lacus id nunc luctus porta. Fusce tristique orci a enim. Fusce non dui. Vestibulum leo purus, dignissim quis, tincidunt sit amet, malesuada at, tortor. Suspendisse hendrerit vestibulum eros. Phasellus vel orci tempor magna sollicitudin convallis. Praesent aliquet pharetra sapien. Curabitur cursus laoreet elit. Aenean rutrum, lectus eu fringilla auctor, tellus ligula viverra nunc, in tempus magna diam in orci. Nulla facilisi. Vestibulum quis turpis. Etiam volutpat dui tempor est. Cras a sapien. Donec eget dui non massa tincidunt egestas.
Maecenas dignissim bibendum tortor. Mauris metus purus, ultrices quis, convallis id, tristique in, metus. Phasellus ligula massa, bibendum iaculis, rhoncus a, hendrerit ac, purus. Sed aliquet. Maecenas augue mi, vulputate sit amet, tristique et, congue ut, odio. Nulla semper pulvinar erat. Nullam sed ante. Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Nulla vel lorem. Donec at nibh. Nam luctus fermentum nisi. Vivamus facilisis, tellus in ullamcorper gravida, urna ante semper tortor, eget consectetuer nisi dui quis nulla. Vivamus sit amet enim. Proin sed enim ultricies mi vulputate auctor. Proin sed neque. Sed sagittis, urna vel malesuada bibendum, nulla elit dictum risus, nec aliquam nunc odio id neque. Mauris ut tellus. Morbi at nibh. Vivamus a velit at velit vestibulum dignissim. Maecenas tincidunt.
Erell Ranson
929
Posteur·euse AFfolé·e
Membre depuis 19 ans
28859 Posté le 25/08/2005 à 16:35:06
Hum hum !!!!
Personnellement je ne suis pas tout à fait d'accord avec ce que tu viens de dire
Anonyme
521410
28860 Posté le 25/08/2005 à 16:38:32
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this
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